Front-Page Physics WHY THE NEWS FROM BEYOND IS BEYOND US. Written by syndicated columnist- Charles Krauthammer The news from physics is not good. It seems that an X-ray satellite has discovered evidence of enormous amounts of "dark matter" in the far reaches of space, perhaps enough to stop the expansion of the universe and cause its eventual extinction in the Big Crunch, a spectacular reversal of our birth in the Big Bang. Some people find this news depressing, it foretells the end. Not me. After all, the expanding universe is no picnic either. It too ends-in a state of infinite, frozen dissipation. Given the choice between fire and ice, I hold with those who prefer the world to end in fire. What I find more depressing than the prospect of the End is the epistemological void illuminated by these flashes from physics. Front-page physics is noteworthy less for the knowledge it imparts the layman than for the invincible ignorance in which it leaves him. What, after all, is "dark matter"? The New York Times blithely, and no doubt accurately, refers to it as an "invisible material of an unknown kind." What possibly can that mean? The fact that there might be 10 times as much of this invisible stuff around as ordinary chairs and tables does not make it any more solid or comprehensible. Consider another recent piece of physics news: 315 scientists using a massive atom smasher, whose particle detector alone cost $65 million, were unable to find the squarks and gluinos required for the theory of "super symmetry." Interesting news, with serious policy implications-Congress is planning to spend $8.2 (8.6) billion on an even stronger squark-hunt ing gismo in Texas. But what does it mean? Super symmetry-a way to unify theories of electromagnetism, the weak and strong nuclear forces-is even more opaque a notion than dark matter, which at least has some analog in magic. Why is physics so difficult? The reason is at its heart is math of astonishing complexity. One either devotes a lifetime to penetrating the math-two winters ago I worked my way through a 700-page calculus text in preparation for an assault on the Everest that is physics, before capitulating in exhaustion at base camp 1-or one tries the shortcut of metaphor. Problem is, metaphor doesn't work. Stephen Hawking's best-selling "A Brief History of Time" is all metaphor and, as anyone who has read it can tell you (I read it twice), entirely incomprehensible. A recently done film version of the book is engaging but even less illuminating. Or take James Gleick's wonderful new biography of the great physicist, Richard Feynman. Gleick, perhaps the country's finest science writer, is a master of metaphor. (My favorite: batches of cards in a primitive computing system passing each other "like impatient golfers playing through.") He illuminates for us the life of a man who for amusement picked the locks of his co-workers' safes while working on the atomic bomb at Los Alamos. But what is there to understand about Feynman's theory of quantum electrodynamics which won him the Nobel Prize in 1965? When asked by newsmen about his discovery, Feynman was tempted to say: "Listen, buddy, if I could tell you in a minute what I did, It wouldn't' be worth the Noble Prize." In fact, he cannot really tell you in a book. Why is any of this important? For reasons of policy obviously-$8 billion is real money. But even more for reasons of theology. In this age of science, physics is a form of revelation. For Einstein it was the purest form: God's rule book. Einstein saw in the order and beauty of the universe evidence of a benign intelligence. Other physicists have been driven to contrary conclusions. It was said of the great physicist and atheist Paul Dirac, "There is no God and Dirac is His prophet." It would be nice for ordinary mortals to be able to judge between these views, or even to understand them. But they remain impenetrable to laymen. The layman's only comfort is that just as he cannot penetrate physics, physics cannot penetrate theology. "It seems as though science will never be able to raise the curtain on the mystery of creation," writes astronomer Robert Jastrow at the close of his book "God and the Astronomers." "For the scientist...the story ends like a bad dream. He has scaled the mountains of ignorance; he is about to conquer the highest peak; as he pulls himself over the last rock, he is greeted by a band of theologians who have been sitting there for centuries." Jastrow is a scientist with, one might say, a layman's appreciation of the mystery of physics, its deeper meaning being as hidden from the physicist as the underlying equations are from the layman. He puts his hopes in a current NASA experiment listening for signs of sentient life in the universe. He calculates that any intelligence capable of signaling us must be millions, perhaps billions of years more advanced than us. Enough time, Jastrow reckons to have worked out, for the sharing, the theological conundrums that bedevil us. So he proposes his own shortcut to true knowledge: Check the mail. Got a better idea?